Liturgy su I Cronache 29:10

The following selections are additions to the Pesukei Dezimrah. The custom of reciting them is mentioned as early as the Gaonic era, specifically by Rav Amram Gaon. The first four verses (1 Chronicles 29:10-13) relate David’s blessing to God, when he presented the gold, silver, and jewels he amassed for the construction of the Holy Temple. It was a day of great rejoicing as, following David’s example, the leaders and princes also presented generous gifts for the construction of the Temple. These verses were incorporated into our daily prayers because they speak so eloquently of God’s majesty, and of the Divine providence which is the source of the power, riches, might, and honor of all human beings.

And David blessed Adonoy in the presence of all the assembly; and David said, Blessed are You, Adonoy, God of Israel, our father,⁴⁵David singles out Jacob because he was the first Patriarch to mention building a house of God (Genesis 28:22), “Then shall this stone which I have set for a pillar be God’s house.”—Radak forever and ever. Yours, Adonoy, is the greatness, the might, the glory the victory and the beauty,⁴⁶David thus renders unto God the greatness God has given him. His might in war, his victories in battle, and the majesty of his kingdom, are all due to God’s providence.—Iyun T’filah for all that is in heaven and on earth [is Yours]; Yours, Adonoy, is the kingdom and You are uplifted, [supreme] over all rulers. The riches and the honor come from You, and You rule over all; in Your hand are power and might, and [it is] in Your hand to bestow greatness and strength upon all. And now, our God, we give thanks to You and praise Your glorious Name.⁴⁷I Chronicles 29:10-13.

And Dovid blessed Adonoy in the presence of all the assembly; and Dovid said, Blessed are You, Adonoy, God of Yisrael, our Father,¹⁴⁴Dovid singles out Yaakov because he was the first Patriarch to mention building a house of Hashem (Bereishis 28:22), “Then shall this stone which I have set for a pillar be Hashem’s house.”—Radak forever and ever. Yours, Adonoy, is the greatness, the might, the glory the victory and the beauty,¹⁴⁵Dovid thus renders unto Hashem the greatness Hashem has given him. His might in war, his victories in battle, and the majesty of his kingdom, are all due to Hashem’s providence.—Iyun T’filah for all that is in heaven and on earth [is Yours]; Yours, Adonoy, is the kingdom and You are uplifted, [supreme] over all rulers. The riches and the honor come from You, and You rule over all; in Your hand are power and might, and [it is] in Your hand to bestow greatness and strength upon all. And now, our God, we give thanks to You and praise Your glorious Name.¹⁴⁶I Divrei Hayomim 29:10—13. You alone are Adonoy;¹⁴⁷This is an affirmation of Hashem’s unity: “Adonoy is One.” You have made the skies, the skies of skies¹⁴⁸This denotes the highest of the seven heavens. and all their hosts,¹⁴⁹This signifies the sun, moon, and stars. the earth and all that is upon it, the seas and all that is in them; and You give life to all of them, and the heavenly hosts¹⁵⁰These are the angelic beings that worship Adonoy. bow before You. You are Adonoy, the God Who chose Avrom, and brought him out of Ur Kasdim and established his name (as) Avraham.¹⁵¹This was not a mere changing of names. Avraham was elevated and attained new stature as a patriarch by virtue of his new name. And You found his heart faithful before You,¹⁵²This was demonstrated when he was ready to sacrifice Yitzchok.

And Dovid blessed Adonoy in the presence of all the assembly; and Dovid said, Blessed are You, Adonoy, God of Yisrael, our Father,¹⁴⁴Dovid singles out Yaakov because he was the first Patriarch to mention building a house of Hashem (Bereishis 28:22), “Then shall this stone which I have set for a pillar be Hashem’s house.”—Radak forever and ever. Yours, Adonoy, is the greatness, the might, the glory the victory and the beauty,¹⁴⁵Dovid thus renders unto Hashem the greatness Hashem has given him. His might in war, his victories in battle, and the majesty of his kingdom, are all due to Hashem’s providence.—Iyun T’filah for all that is in heaven and on earth [is Yours]; Yours, Adonoy, is the kingdom and You are uplifted, [supreme] over all rulers. The riches and the honor come from You, and You rule over all; in Your hand are power and might, and [it is] in Your hand to bestow greatness and strength upon all. And now, our God, we give thanks to You and praise Your glorious Name.¹⁴⁶Divrei Hayamim I 29:10-13.

And David blessed Adonoy in the presence of all the assembly; and David said, Blessed are You, Adonoy, God of Israel, our father,⁴⁵David singles out Jacob because he was the first Patriarch to mention building a house of God (Genesis 28:22), “Then shall this stone which I have set for a pillar be God's house.”—Radak forever and ever. Yours, Adonoy, is the greatness, the might, the glory the victory and the beauty,⁴⁶David thus renders unto God the greatness God has given him. His might in war, his victories in battle, and the majesty of his kingdom, are all due to God's providence.—Iyun T'filah for all that is in heaven and on earth [is Yours]; Yours, Adonoy, is the kingdom and You are uplifted, [supreme] over all rulers. The riches and the honor come from You, and You rule over all; in Your hand are power and might, and [it is] in Your hand to bestow greatness and strength upon all. And now, our God, we give thanks to You and praise Your glorious Name.⁴⁷I Chronicles 29:10-13.

And David blessed Adonoy in the presence of all the assembly; and David said, Blessed are You, Adonoy, God of Israel, our father,⁷³David singles out Jacob because he was the first Patriarch to mention building a house of God (Genesis 28:22), “Then shall this stone which I have set for a pillar be God’s house.”—Radak forever and ever. Yours, Adonoy, is the greatness, the might, the glory the victory and the beauty,⁷⁴David thus renders unto God the greatness God has given him. His might in war, his victories in battle, and the majesty of his kingdom, are all due to God’s providence.—Iyun T’filah for all that is in heaven and on earth [is Yours]; Yours, Adonoy, is the kingdom and You are uplifted, [supreme] over all rulers. The riches and the honor come from You, and You rule over all; in Your hand are power and might, and [it is] in Your hand to bestow greatness and strength upon all. And now, our God, we give thanks to You and praise Your glorious Name.⁷⁵I Chronicles 29:10-13. ⁷⁶The next seven verses are taken from Nehemiah 9:5-11. They are the last words of praise found in Scripture.And they will bless Your glorious Name, [You, who are] exalted above all blessing and praise. You alone are Adonoy;⁷⁷This is an affirmation of God’s unity: “Adonoy is One.” You have made the skies, the skies of skies78 and all their hosts,⁷⁹This signifies the sun, moon, and stars. the earth and all that is upon it, the seas and all that is in them; and You give life to all of them, and the heavenly hosts⁸⁰These are the angelic beings that worship Adonoy. bow before You. You are Adonoy, the God Who chose Avrom, and brought him out of Ur Kasdim and established his name (as) Avrohom.⁸¹This was not a mere changing of names. Abraham was elevated and attained new stature as a patriarch by virtue of his new name. And You found his heart faithful before You,⁸²This was demonstrated when he was ready to sacrifice Isaac.

The first four verses (1 Chronicles 29:10-13) relate Dovid's blessing to God, when he presented the gold, silver, and jewels he amassed for the construction of the Holy Temple. It was a day of great rejoicing as, following Dovid's example, the leaders and princes also presented generous gifts for the construction of the Temple.

and praise Your glorious Name.⁷⁵I Chronicles 29:10-13.

and praise Your glorious Name.⁴⁷I Chronicles 29:10-13.

The first four verses (1 Chronicles 29:10-13) relate Dovid’s blessing to God, when he presented the gold, silver, and jewels he amassed for the construction of the Holy Temple. It was a day of great rejoicing as, following Dovid’s example, the leaders and princes also presented generous gifts for the construction of the Temple.